Minhag (Hebrew Extinct as a regularly spoken language by the 4th century CE, but survived as a liturgical and literary language; revived in the 1880s: מנהג "custom", pl. minhagim) is an accepted tradition or group of traditions in Judaism Judaism is the "religion, philosophy, and way of life" of the Jewish people. Judaism, originating in the Hebrew Bible and explored in later texts such as the Talmud, is considered by Jews to be the expression of the covenantal relationship God developed with the Children of Israel. According to traditional Rabbinic Judaism, God revealed. A related concept, Nusach (נוסח), refers to the traditional order and form of the prayers Jewish services are the prayer recitations that form part of the observance of Judaism. These prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book. The related Arabic Arabic (العربية al-ʿarabīyah, ( Arabic pronunciation ) or عربي ʿarabi) is a Central Semitic language, thus related to and classified alongside other Semitic languages such as Hebrew and the Neo-Aramaic languages. Arabic has more speakers than any other language in the Semitic language family. It is spoken by more than 280 million منهاج minhāj also means custom or tradition, though not necessarily religious tradition; the similar منهج manhaj means "curriculum In formal education, a curriculum is the set of courses, and their content, offered at a school or university. As an idea, curriculum stems from the Latin word for race course, referring to the course of deeds and experiences through which children grow to become mature adults. A curriculum is prescriptive, and is based on a more general syllabus" in both academic and non-academic senses.
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Origin of word
The Hebrew root N-H-G (Hebrew Extinct as a regularly spoken language by the 4th century CE, but survived as a liturgical and literary language; revived in the 1880s: נ-ה-ג) means primarily "to drive" or, by extension, "to conduct (oneself)".
The actual word minhag appears twice in the Hebrew Bible The Hebrew Bible is a term referring to the books of the Jewish Bible (Tanakh) as originally written mostly in Biblical Hebrew, with some Biblical Aramaic. It is also called the Hebrew Scriptures. The term closely corresponds to contents of the Jewish Tanakh and the Protestant Old Testament (see also Judeo-Christian) and does not include the, both times in the verse:
And the watchman told, saying: 'He came even unto them, and cometh not back; and the driving (minhag) is like the driving (minhag) of Jehu the son of Nimshi; for he driveth furiously.' (II Kings 9:20)
Homiletically, one could argue that the use of the word minhag in Jewish law reflects its Biblical Hebrew Biblical Hebrew, also called Classical Hebrew, is the archaic form of the Hebrew language in which the Hebrew Bible and various Israelite inscriptions were written origins as "the (manner of) driving (a chariot)". Whereas Halakha (law), from the word for walking-path, means the path or road set for the journey, minhag (custom), from the word for driving, means the manner people have developed themselves to travel down that path more quickly.
The present use of minhag for custom may have been influenced by the Arabic Arabic (العربية al-ʿarabīyah, ( Arabic pronunciation ) or عربي ʿarabi) is a Central Semitic language, thus related to and classified alongside other Semitic languages such as Hebrew and the Neo-Aramaic languages. Arabic has more speakers than any other language in the Semitic language family. It is spoken by more than 280 million minhaj, though in current Islamic usage this term is used for the intellectual methodology of a scholar or school of thought (cf. Hebrew derech) rather than for the customs of a local or ethnic community.
Minhag and Jewish law
Orthodox Jews consider Halakha Halakha — also transliterated Halocho (Ashkenazic Hebrew pronunciation) and Halacha — is the collective body of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law, as well as customs and traditions, Jewish law as derived from the Talmud The Talmud is a central text of mainstream Judaism, in the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history, binding upon all Jews. However, in addition to these halakhot, there have always been local customs and prohibitions. Some customs were eventually adopted universally (e.g. wearing a head covering A kippah , (כִּפָּה or כִּיפָּה, plural: kippot [kipot] כִּפוֹת or כִּיפּוֹת, pron. KI-poht or kee-POHT), or yarmulke (pronounced YAR-muhl-kah) pronunciation (help·info) (also called a skullcap or kappel) is usually a cloth, hemispherical or platter-shaped skullcap traditionally worn at all times by observant Jewish) or almost universally (e.g. monogamy Monogamy usually refers to a form of marriage in which an individual has only one spouse at any one time. However, monogamy may also refer to the more general state of having only one mate at any one time and as such may be applied to the social behavior of all animals. In current usage monogamy often refers to having one sexual partner). Others are observed by some major segments of Jewry but not by others (e.g., not eating rice on Passover Celebrates the Exodus, the freedom from slavery of the Children of Israel from ancient Egypt that followed the Ten Plagues). These Minhagim exist in various forms:
- Ancient minhagim go back to the time of the Talmud The Talmud is a central text of mainstream Judaism, in the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history and earlier. Today they are generally regarded as universally binding. The oldest recorded minhag is that of 'beating the Aravot' (Willow Willows, sallows, and osiers form the genus Salix, around 400 species of deciduous trees and shrubs, found primarily on moist soils in cold and temperate regions of the Northern Hemisphere. Most species are known as willow, but some narrow-leaved shrub species are called osier, and some broader-leaved species are referred to as sallow . Some Branches) on Hoshanah Rabbah, and dates back to the era of the Prophets In religion, a prophet is an individual who believes they have been contacted by, or has encountered, the supernatural or the divine, and serves as an intermediary with humanity, delivering this newfound knowledge from the supernatural entity to other humans. The message that the prophet conveys is called a prophecy.
- Later minhagim are followed by specific groups.
- Jews whose ancestors continued to live in the Middle East The Middle East is a region that encompasses southwestern Asia and Egypt. In some contexts, the term has recently been expanded in usage to sometimes include Afghanistan and Pakistan, the Caucasus and Central Asia, and North Africa. It's often used as a synonym for Near East, in opposition to Far East. The corresponding adjective is Middle-Eastern and Africa Africa is the world's second-largest and second most-populous continent, after Asia. At about 30.2 million km² including adjacent islands, it covers 6% of the Earth's total surface area and 20.4% of the total land area. With a billion people (as of 2009, see table) in 61 territories, it accounts for about 14.72% of the world's human population until the establishment of the State of Israel Israel officially the State of Israel (Hebrew: מְדִינַת יִשְׂרָאֵל (help·info), Medinat Yisra'el; Arabic: دَوْلَةُ إِسْرَائِيلَ, Dawlat Isrā'īl), is a country in Western Asia located on the eastern shore of the Mediterranean Sea. It borders Lebanon in the north, Syria in the northeast, Jordan in the east,, regardless of where they live now, tend to follow a variety of customs, such as Mizrahi Ashkenazi Jews, Maghrebim Jews, Sephardi Jews, other Jewish ethnic divisions and Arabs-Sephardi or Temani Yemenite Jews are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian Têmān; "far south"), on the southern tip of the Arabian peninsula. Virtually the entire Jewish population emigrated from Yemen between June 1949 and September 1950 in what was deemed Operation Magic Carpet. Most now. Jews whose ancestors lived in Central Europe Central Europe is the region lying between the variously defined areas of Eastern and Western Europe. The term and widespread interest in the region itself came back into fashion after the end of the Cold War, which, along with the Iron Curtain, had divided Europe politically into East and West, splitting Central Europe in half in the Middle Ages The Middle Ages is a period of European history from the 5th century to the 15th century. The period followed the fall of the Western Roman Empire in 476, and preceded the Early Modern Era. It is the middle period in a three-period division of history: Classical, Medieval, and Modern. The term "Middle Ages" (medium aevum) was coined in (regardless of where they live now) tend to follow Ashkenazic Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions customs, while those whose families originated in the Iberian peninsula The Iberian Peninsula is located in the extreme southwest of Europe and includes modern-day states Portugal, Spain, Andorra, the British Overseas Territory of Gibraltar and a very small area of France. It is the westernmost of the three major southern European peninsulas—the Iberian, Italian, and Balkan peninsulas. It is bordered on the generally follow Sephardic customs. (The Talmud gives detailed rules for people who visit or move to a locale where the custom differs from their own.) Hasidim Hasidic Judaism or Hasidism, from the Hebrew חסידות -Hasidus meaning "piety" , is a branch of Orthodox Judaism that promotes spirituality and joy through the popularisation and internalisation of Jewish mysticism as the fundamental aspects of the Jewish faith. It was founded in 18th Century Eastern Europe by Rabbi Israel Baal Shem tend to follow their own Minhagim.
- Within these broad categories there are also sub-groups by origin (e.g. Lithuanian Lithuanian Jews are Ashkenazi and Sephardic Jews with roots in the Grand Duchy of Lithuania: or Polish The history of the Jews in Poland dates back over a millennium. For centuries, Poland was home to the largest and most significant Jewish community in the world. Poland was the centre of Jewish culture thanks to a long period of statutory religious tolerance and social autonomy. This ended with the Partitions of Poland and persecution especially or German German Jews have existed since at least the early 4th century. The community prospered under Charlemagne, but suffered during the Crusades. Accusations of well poisoning during the Black Death led to mass slaughters of German Jews, and their fleeing in large numbers to Poland customs), by location (e.g. "minhag Yerushalayim Jerusalem (Hebrew: יְרוּשָׁלַיִם (help·info), Yerushaláyim (for the meaning, see below); Arabic: القُدس (audio) (help·info), al-Quds Sharif, lit. "The Holy Sanctuary"; Yiddish: ירושלים Yərusholáyəm)[ii] is the capital[iii] of Israel and, if including the area and population of East Jerusalem, its") or by branch (e.g. Skverrer Hasidim Hasidic Judaism or Hasidism, from the Hebrew חסידות -Hasidus meaning "piety" , is a branch of Orthodox Judaism that promotes spirituality and joy through the popularisation and internalisation of Jewish mysticism as the fundamental aspects of the Jewish faith. It was founded in 18th Century Eastern Europe by Rabbi Israel Baal Shem follow different customs than Chabad Chabad-Lubavitch is a Hasidic movement in Orthodox Judaism. One of the world's largest Hasidic movements, it is based in the Crown Heights section of Brooklyn, New York. The name "Chabad" is an acronym for Chochmah, Binah, Da'at (חכמה, בינה, דעת): "Wisdom, Understanding, and Knowledge." "Lubavitch" is the Hasidim Hasidic Judaism or Hasidism, from the Hebrew חסידות -Hasidus meaning "piety" , is a branch of Orthodox Judaism that promotes spirituality and joy through the popularisation and internalisation of Jewish mysticism as the fundamental aspects of the Jewish faith. It was founded in 18th Century Eastern Europe by Rabbi Israel Baal Shem).
- Families and even individuals may adhere to specific minhagim not followed by others.
Discussion in Rabbinic literature
Various sources in Rabbinic literature Rabbinic literature, in its broadest sense, can mean the entire spectrum of rabbinic writings throughout Jewish history. But the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term Sifrut Hazal . This more specific sense of "Rabbinic stress the importance of a long-held tradition, culminating in the statement "the minhag of our fathers is [equivalent to] Torah" (e.g. Tosafot The Tosafot or Tosafos are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ("ba'ale ha-tosafot"); for a listing see List of Tosafists to Menahot 20b s.v. nifsal). Custom can thus determine halachic practice in cases of disagreement among rabbinic authorities. In numerous instances, Rabbi The basic form of the rabbi developed in the Pharisaic and Talmudic era, when learned teachers assembled to codify Judaism's written and oral laws. In more recent centuries, the duties of the rabbi became increasingly influenced by the duties of the Protestant Christian Minister, hence the title "pulpit rabbis", and in 19th century Moses Isserles warns that one should not abolish long-held customs. (Isserles' gloss A Gloss is a brief notation of the meaning of a word or wording in a text. It may be in the language of the text, or in the reader's language if that is different on the Shulchan Aruch The Shulchan Aruch (also Shulhan Aruch or Shulhan Arukh) is a codification, or written manual, of halacha (Jewish law), composed by Rabbi Yosef Karo in the 16th century. Together with its commentaries, it is frequently considered the most authoritative compilation of halacha since the Mishneh Torah or even the Talmud itself was, in fact, written so as to delineate Ashkenazi Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Minhagim alongside Sephardi 1st row: Maimonides • Isaac Abrabanel • Baruch Spinoza • David Nieto • Daniel Mendoza • David Ricardo practices in the same code of law Halakha — also transliterated Halocho (Ashkenazic Hebrew pronunciation) and Halacha — is the collective body of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law, as well as customs and traditions.)
Despite the above, a minhag does not override clear biblical or talmudic enactments, and one may not transgress the latter for the sake of the former. In fact, any minhag that intrinsically involves an element of halakha violation is considered null and void (see Or Zarua 1:7).
The Talmud (Pesachim 50) rules that a valid minhag accepted by previous generations of a family or community is binding upon all later generations. The Rosh (Makom Shenahagu, 3) states that the Talmud's ruling fundamentally applies to practices undertaken by learned individuals; innovations by the unlearned need only be followed publicly. Other halakhic authorities hold that the Talmud's ruling applies to all valid practices initiated by either learned or unlearned individuals (for discussion of this point see Bach and Beit Yosef Joseph ben Ephraim Caro, also spelled Yosef Karo, or Qaro, was author of the last great codification of Jewish law, the Shulchan Aruch, which is still authoritative for all Jews pertaining to their respective communities. To this end he is often referred to as ha-Mechaber (Hebrew: "The Author") and as Maran (Aramaic: "Our Master& to Yoreh Deah 214; Shach, ibid., 214:7).
In most cases, personal acceptance of a new minhag is tantamount to vowing A vow is a promise or oath performance of that minhag. Consequently, abandonment of such a minhag typically requires hatarat nedarim or sh'eilat chakham, halakhic Halakha — also transliterated Halocho (Ashkenazic Hebrew pronunciation) and Halacha — is the collective body of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law, as well as customs and traditions procedures for absolving oneself from oaths. This was often necessary when, for example, an Ashkenazi Jew moved to the Ottoman Empire The Ottoman Empire was a regime that lasted from 1299 to 1923 and wished to join the local Sephardi community.
Changing minhagim
Jewish law provides for a number of mechanisms to change or remove a custom when it is held to be mistaken or illogical. (See Tosafot The Tosafot or Tosafos are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ("ba'ale ha-tosafot"); for a listing see List of Tosafists on Talmud Pesachim 51a; Maimonides Moses Maimonides, also known as Rambam, was a preeminent medieval Jewish philosopher; one of the greatest Torah scholars of the Middle Ages. He was born in Córdoba, Spain on Passover Eve, 1135, and died in Egypt on 20th Tevet, December 12, 1204. He worked as a rabbi, physician and philosopher in Morocco and Egypt. With the contemporary Muslim, Mishneh Torah The Mishneh Torah subtitled Sefer Yad ha-Hazaka (ספר יד החזקה "Book of the Strong Hand,") is a code of Jewish religious law (Halakha) authored by Maimonides (Rabbi Moshe ben Maimon, also known as RaMBaM or "Rambam"), one of history's foremost rabbis. The Mishneh Torah was compiled between 1170 and 1180 (4930-4940),, Hilchot Issurei Biah; Be'er Heitev, Orach Chaim 182 in Hilchot Birkat Ha'mazon, Orach Chaim 653 in Hilchot Lulav, Orach Chaim 551:4 in Hilchot Tisha B'av.) Orthodox rabbi and historian of Jewish law Menachem Elon writes:
- Custom, because of its spontaneous and undirected nature, sometimes call for a measure of supervision and control. At times a custom may be founded on error, or develop unreasonably or illogically in a certain direction, or may even be in conflict with substantive and fundamental principles of Jewish law in a manner leaving no room for its integration into the system. From time to time the halakhic scholars exercised such control in order to contain or discredit entirely a particular custom.
- ("The Principles of Jewish Law", single volume English edition)
Present day
The acute displacement brought about by World War II Albania · Australia · Austria · Azerbaijan · Belarus · Belgium · Brazil · Bulgaria · Burma · Cambodia · Canada · Ceylon (Sri Lanka) · Channel Islands · China · Czechoslovakia · Denmark · Dutch East Indies · Egypt · Estonia · Finland · France · Germany · Gibraltar · Greece · Greenland · Hong Kong · Hungary · Iceland · and the Holocaust, and the large-scale immigration to the United States, various European countries, and especially the State of Israel, have led to a "liberal mixing" of various minhagim, and arguably the falling into disuse of certain customs. In addition, the baal teshuva movement has created a large group who have no clear tradition from their parents. In response to these phenomena, certain scholars have focused on the minhagim, and attempts have been made to revive minhagim that have fallen into disuse.
Nusach
Main article: NusachNusach (properly nósach) primarily means "text" or "version", in other words the correct wording of a religious text. Thus the nusach tefillah is the text of the prayers, either generally or as used by a particular community. In common use nusach has come to signify the entire liturgical tradition of the community, including the musical rendition. It is narrower than minhag, which can refer to custom in any field, not necessarily that of communal prayer.
Both nusach and minhag can thus be used for liturgic rite or liturgic tradition, though sometimes a nusach appears to be a subdivision of a minhag or vice versa; see different Jewish rites and popular siddurim under Siddur. In general one must pray according to one's "nusach of origin", unless one has formally joined a different community and accepted its minhag. (Perisha rules that if one abandons a nusach that has been accepted universally by the wider Jewish community, his prayer is disqualified and must be repeated using the accepted nusach: Arba'ah Turim, Orach Chayim, 120 ad loc).
The main segments of traditional Judaism, as differentiated by nusach (broadly and narrowly), are:
- Minhag Sefarad: in general refers to the various Sephardi liturgies, but also to obligation/permissibility of Kabbalistic elements within the rite. Versions of this are:
- The rite of the Spanish and Portuguese Jews
- Nusach Morocco (Moroccan rite: there are differences between the Spanish-Moroccan and the Arab-Moroccan customs)
- Nusach ha-Chida (The Chida's rite, named after Rabbi Chaim Joseph David Azulai: often used by North African Jews)
- Nusach Livorno (Sephardic rite from nineteenth-century editions printed in Italy, often used by North African Jews)
- Minhag Edot hamizrach: often used to mean the Baghdadi rite, is more or less influenced by the Sephardi minhag.
- Nusach Teiman (see Yemenite Jews): can be subdivided into:
- Minhag Italiani and Minhag Benè Romì, see Italian Jews
- Minhag Romania, the rite of the Romaniotes, that is the original Greek Jewish community as distinct from the Sephardim
- Nusach Ashkenaz: the general Ashkenazi rite of non-Chasidim. Can be subdivided into:
- Minhag Ashkenaz (German rite)
- Minhag Polin/Lita (Polish/Lithuanian/Prague rite)
- Nusach Sefard or Nusach Ari (Ashkenazi Chasidic rite, heavily influenced by the teachings of Sephardi Kabbalists)
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